Wednesday, April 15, 2015

Earth 1947 Movie and Reading Review



Movie Review:
            The movie Earth, is the second film in Deepa Mehta Elements Trilogy. It focuses on the interactions between several individuals living in Lahore, during the time of partition. The movie’s main characters are Lenny, a girl from a Parsi family, Dil Navaz, a Muslim Candy vendor, Shanta, Lenny’s Hindu maid, and Hassan, a Muslim man who is a local Masseur.
            The movie’s focus lies upon examining the effects of partition on the people of India through looking at a microcosm of its occurrence in Lahore. One of the main focuses of the movie is on the dynamics of a local group of friends whom Lenny and Shanta regularly spend time with (this group includes Hassan and Shanta). The group is composed of a few Muslims; a couple of Hindu’s a Sikh man. In the beginning of the movie, it is shown how tightly knit the group is, with all of them treating each other with kindness and affection and spending their time together in laughter and happiness. This small group is meant to represent the diversity of different cultures and religions in India pre-partition and how they all lived together in relative harmony. For centuries and centuries, different religions groups had lived together in India and despite their differences, had found a way to coexist. However, that dynamic would rapidly shift during partition, and have lasting effects well into the future.
            As the film progresses and partition begins, we see that families from Lahore are slowly leaving to Amritsar one by one and others from Amritsar are migrating to Lahore. This occurs since Lahore was given to Pakistan, since it was a predominantly Muslim area, while Amritsar remained Indian Territory. Lenny’s family decides to stay behind because they are Parsi, and Parsi’s are considered neutral, since they are such a small, noninterfering group. However, the Hindu and Sikh minority within Lahore fear violence from the Muslim majority, while the exact opposite process goes on on the other side of the border.
            We see this fear, and anger between Hindus and Sikhs and Muslims, slowly alter the interactions in the once tight knit group. As time passes, the religious differences between the individuals of the group becomes the topic of conversation more and more often and causes the group members to insult one another on the basis of their religions.
            The breaking point is reached near the end of the end of the movie, when the Ice Candy Man and the muslim Butcher (another member of the friend group), come along with an angry Muslim mob to Lenny’s house. They demand that Lenny’s parents tell them where Shanta is, and are targeting her because of her Hindu religion. The anger and viciousness with which the butcher demands to see Shanta is shocking, seeing as how he was so close to her near the beginning of the movie. In addition, saddest turn of events is how the Ice Candy Man is the one who finally, with the help of Lenny, rats out the location of Shanta and proceeds to take her away with the mob in an oxen-driven cart. The Ice Candy Man, who loved Shanta, who showed so much affection to her throughout the movie, was the one who finally ruined her life and possible lead her either to her death or to forced marriage.
            This transformation of the individuals in the friends group and the dynamic of the friends group as a whole is meant to represent the larger events taking place in the region as a whole. Friends, neighbors, even relatives were turning against each and butchering each other purely based on the difference of their religions. Deepa Mehta, the film’s director, attempts to show how absurd and condemnable this situation of violence was at large to show how quickly such a close knit group of friends was broken up for no real reason at all, for completely artificial, an meaningless differences in belief.

Reading Response:
Under British rule and even before British rule, the reason the different religions factions got along in India was because at the time there was no real sense of nationalism. India was split into various regional kingdoms, some with a majority Muslim community and many with a majority Hindu community. Muslims, who were a minority overall, had no reason to fear the Hindu majority, since communities far apart, although they may have been of the same religion, were not tied together purely by the identity of their religions. Muslims and Hindu’s living in each region and the representatives for each region, placed more of an emphasis on fulfilling the desires and needs of each region, rather than on allying with their religious counterparts in the government. So since at the time, there was no major Hindu alliance in the government, and because of British assurances of the rights of minorities, the two religious groups lived in relative harmony. As partition grew closer, however, and Jinnah and his colleagues at the all India Muslim league were excluded more and more from the dealings of Congress, they began to feel threatened. And, what finally lead Jinnah and other leaders to ask for the creation of Pakistan, was not, in fact, a unified cry for partition from the Muslim majority areas of the country, it was the fact that those areas were not unified properly by their religious ties. If Jinnah and other Muslim leaders had seen a willingness amongst their constituents to unite, they would have felt safer in terms of gaining enough seats in the newly independent government.  But since that was not the case, they requested East and West Pakistan be created.

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